The Life History of
PATISON DELOS GRIFFETH, SR.
The
progenitors of Patison Delos Griffeth were a pioneering people. They seemed to
follow the new frontier as it moved westward in the developing of this great
country, America. Thus his father’s family were located in eastern New York,
Delaware, Pennsylvania, and surrounding country.
Judah, Patison’s father, moved from eastern New York, to
western New York, and settled in Orleans County.
Patison was the oldest of five boys and five girls. He
was born January 3, 1824, in Bury Township, Orleans County, New York, the son
of Judah and Mariah Rockwell Griffeth. It is not known for sure, but probably
their second child, Phoebe Ann born September 19, 1825, was also born in
Orleans county, New York. Their third child, Phoebe Evelyn, was born June 22,
1828 in Amherst, Lorraine County, Ohio. Their fourth child, Ermina Louisa, was
born in February 1831, in Page county, Iowa. Melinda Melvina born October 9,
1833, and Joseph Don Carlos born June 2, 1836, in Scandia, Republic County,
Kansas. The seventh child, Mary Melissa, was born July 23, 1638 in Berwick,
Warren, County, Illinois. Their eighth child, Milton Arden was born January 1,
1843 in Concordia, Cloud County, Kansas. Ambrose Adelman was born April 20,
1845 and Anciel Fernando was born Nay 9, 1949 in Scandia, Republic County,
Kansas.
While the family was living in Amherst, Ohio, they owned
a grove of sugar maple trees from which they extracted the maple sap. The sap
was processed and sold as syrup. To process the liquid it 1~ad to be boiled
down in large vats over fires out of doors. Once it started to boil it had to
be kept boiling night and day until it was done. Patison being very young took
his turn in watching the boiling vats. Timber wolves were numerous and rather
vicious and would come out at night to the fires. To protect themselves from
the wolves, a small log cabin was built in the yard close to the fires. Whoever
kept watch at night would sit or stand by the cabin so that the wolves could
not attack from the rear. Patison has related that many nights as he sat
watching, he could see a row of wolves’ eyes on the opposite side of the fire.
While he
was living in Amherst, Ohio, The Church of Jesus Christ of Latter—Day Saints
was organized. One year after the Church was organized, Judah Griffeth, Patison’s
father heard the gospel and accepted it. He was baptized in the small town of
Amherst, Ohio. As the children grew up they too joined the church. Patison was
baptized April 7, 1841 .t the age of seventeen. According to early church
records, Judah was ordained a High Priest by Joseph Smith Sr. in Kirtland,
Ohio.
As of
record it appears that the Griffeth family must have given up their homes to
live with the body of the church, which accounts for them moving from place to
place. Although they were willing to forsake their homes for their new found
religion. Their faith was not strong enough to keep them in the church when a
division came, after the death of the prophet Joseph Smith, with the exception
of Patison who remained true and faithful.
Patison was
twenty—four year. old when the Prophet Joseph Smith was martyred. He walked a
great distance without sleep night and day to attend the funeral. After the
death of the Prophet, not only the Griffeth family, but many of the saints did
not know what to do, or what to believe. Patison attended the meeting where the
mantel of the Prophet Joseph Smith fell upon Brigham Young and he looked like
and talked like the Prophet Joseph. Patison knew what to believe, for he knew
that Brigham Young was the one chosen to lead the church.
About this
time Elizabeth Carson, a girl from Pennsylvania came into his life. She is the
daughter of George Carson and Ann Dough. Their friendship led to courtship and
soon the marriage date was set. Patison needed a new suit of clothes for the
occasion, so he and his cousin walked over to a town on the other side of the Mississippi
River to make the purchase. They had crossed the river on the ice, but when
they returned the river had swollen by flood waters of a spring freshet, and
the ice was beginning to break up. There was no possible way for them to return
home without crossing the river on foot.
Patison
would not break his promise to his betrothed. Disregarding the danger of such
a crossing, the new suit and a few things were made into a small bundle and
tied to them so they would be safe and dry. Each young man found a pole of
considerable length which was placed under each arm for protection. They jumped
from one piece of ice to another until they made it safe and sound to the other
side of the river.
Patison and
Elizabeth were married in Nauvoo, Illinois April 26, 1846. This was the year
when the mobs attacked Nauvoo and heaped much punishment upon the saints.
Patison and his wife suffered from these persecutions, with the rest of the
saints. They had no permanent home, but were driven hither and yon. Their
oldest child Phoebe was born February 9, 1847 in Garden Grove, Decatur, Iowa.
Two years later they were back in Greenbush, Warren County, Illinois when their
second child, George Andrew was born January 5, 1649.
Even though
the main body of the church had left for the Rocky Mountains, the mobs
continued to harass the remaining saints. One rainy evening in the early summer
of 1850 a mob attacked the town where Patison and his family were living, and
the saints had to fight for their lives. Patison took his wife and two small
children out into the field and hid them in a corn patch. The corn was not very
high, so they had to lie down to keep under cover. For several hours they lay
there in the rain, not knowing what minute the mob may come, or whether their
husband and father would be killed and never return to them.
During the
winter of 1850—51, plans were being made to make the journey westward to be
with the body of the church. Patison moved from Greenbush, Illinois, taking
wife and children and joining his wife’s family, the Carsons in Garden Grove,
Iowa. The company that was being outfitted to make the journey west was known
as the ‘Garden Grove Company’. On Kay 17, 1851 the Garden Grove company left
for Salt Lake Valley. In the company along with others were the Carson, Egbert,
Ewing and Griffeth families. When the company arrived at Council Bluffs, Iowa
they procured the service of Harry Walton to lead them to Salt Lake City.
William Huff Carson, a brother to Elizabeth, was a captain of ten, comprising
the families listed above. There were sixty wagons in the company. Patison had
two wagons, one drawn by oxen and the other pulled by cows. They used the cows
to provide milk along the way. Not much has been written relating to the
hardships encountered while crossing the plains, but we can be assured that
there were many rough times.
Elizabeth,
Patison’s wife was expecting her third child and to travel in a wagon was very
uncomfortable. Patison laced rope back and forth across the wagon box making
the wagon into a temporary bed while traveling. Elizabeth rode on this bed a
good share of the way. While camped on the Green River, Sweet Water Wyoming,
she gave birth to a little girl, Louisa Emily, born September 19, 1851. The
next morning the main company moved on and one family stayed behind with
Patison and Elizabeth. The following morning Patison and friend drove fast and
finally caught up with the main company.
The Garden
Grove company arrived in Salt Lake Valley September 24, 1851. The company was
sent to South Cottonwood about ten miles south of Salt Lake City where the
pioneers had made preparations for them to settle. We do not know how long
Patison stayed in Cottonwood, but while there a fourth child was born, Lovina
Samantha on February 19, 1854. Some time later they moved to Fairfield, Utah
where they suffered greatly from the depredation of the Indians. Two of Elizabeth’s
brothers, George and Washington, were killed in February, 1856 by the Indians.
If her husband, Patison, had stayed a little longer with her brothers, he too
would probably have been killed.
In the
spring of 1856 all families were experiencing hard times. The following quote
is taken from the history of Mads F. Christensen, a convert to the church who
was living in Fairfield, in 1855. An experience from his history relating to
Patison DeLos Griffeth is taken from the Daughters of Utah Pioneers Compilation,
Autobiographies of Pioneers’, compiled by Kate B. Carter. I quote from his
history:
"It
was a very hard time to be turned out of employment, as a famine for
breadstuffs caused by grasshoppers was in evidence. The previous season had
practically destroyed the crops in Utah, and the territory was isolated from
the rest of the world. I was discharged in the midst of the famine, but a good
samaritan, Patison Griffeth, said he could find work for me if I could take
such fare as his own family had to live on, which would be pretty short rations
until harvest time, when half a crop was expected. He would let me board with
him for my work and pay me $8.00 a month. I accepted his offer.
"About
the last of May the bread was all gone in the family, and none could be bought
or borrowed. Mr. Griffeth had a dozen sheep so he sold one for six dollars and
with this money started out on horseback, taking a grain sack with him. Me went
to Lehi, which was fifteen miles away, then to Salt Lake Valley calling on the mills
as he went along. He went on to Ogden without finding any wheat or floor for
sale at any price. He returned home without anything. The next day he started
out again, going to Lehi, American Fork, Provo, Springville. Spanish Fork and
then to Payson; afterwards to Santaquin where he found 50 pounds of ground,
unbolted wheat for six dollars, and with this supply he came home. We lived on
Greasewood sprouts, Pigweeds and a few green vegetables, some milk curdled with
rennet and a very small ration of meat. When this small supply of breadstuff
was exhausted, there were six weeks before the earliest wheat could be
harvested from a two—acre plot with voluntary bunches of wheat. This we were
permitted to help gather in and we all turned out one day and drove five miles
to get it. The next day the oxen were put upon it on a smooth place on the
ground and the wheat was trampled out. Then the chaff was fanned sway, and the
wheat was sacked and sent to the mill 30 miles distance to be ground. When a
sack of the flour and one of bran were brought in the house, there was a time
of rejoicing hard to describe. The good housewife was touched to tears over
what we passed through. Soon we got it in the form of warm biscuits and bread,
which never tasted better. Later a modest harvest was gathered in and the
famine was a thing of the past." (end quote)
This is
only one experience among many that never have been recorded.
Their fifth
child, Marinda Elizabeth, was born March 7, 1857 in Fairfield, Utah. Shortly
after, the family moved and lived in old Cedar Fort, a few miles from
Fairfield. It is not known just when Patison moved his family to Lehi, Utah but
in Lehi, their sixth child was born, Urmina Tryphena, January 12, 1860. While
living here a call came from President Young, calling Patison to be a member of
a scouting party to go into Cache Valley to select places for settlements. As a
consequence of this call, Patison and his family were among the first settlers in
Hyde Park, Utah. Their seventh child, Mary Melissa, was born here July 17,
1862. Here Patison farmed his land, ran a store and worked as a carpenter. He
made a great deal of furniture for his own home, and many other homes in Hyde
Park.
Patison
married his second wife, Sarah Elizabeth Gibson Roberts, in the Endowment House
in Salt Lake City, February 7, 1863. To this marriage nine children were born,
all of which were born in Hyde Park. The are: Sarah Angeline, born November 10,
1864; William Arden and Charles Henry (twins), born April 17, 1867; Susan
Emeline, born July 21, 1868; Eleanor Elizabeth, born March 27, 1871; Edgar
Milton, born April 13, 1874; Anciel Fernando, born February 16, 1876; Eva May,
born February 14, 1880; and Ina Mariah, born October 24, 1882.
Patison was
an accomplished musician and a dance master. He played his violin, taught and
called for square dances all over cache Valley ~idle living in Uy4e Park -
He was a
faithful church member serving as a counselor to Bishop William Hyde, (whom
Hyde Park was named after). When the call came to turn over his store to church
cooperative, he was willing to do so. This project failed and Patison suffered
a great financial loss.
Patison was
commissioned Major of the 3rd Battalion Infantry, 1st Regiment, 1st Brigade of
the Nauvoo Legion in Cache Military District of Utah. This coimmission was
signed by Charles Durkes, Governor, and Edwin Higgins, Secretary of the
Territory of Utah on the 5th day of August, 1865. Then he was commissioned to
the rank of Captain, Company B 1st regiment, 1st Brigade by the Territory of
Utah on the 20th day of August 1869. (These documents are in the possession of
Eudell Bodily).
Patison and
his son, George Andrew, were among the first settlers to go into Fairview,
Franklin County, Idaho. During the winter of 1869 they hauled lumber to build a
house. Before the house was completed Patison and his wife, Sarah lived in a
dugout and in a covered wagon. Upon the completion of the house, Patison lived
there two years and then returned to Hyde Park. During the two years in
Fairview, they were troubled with the Indians, but nothing violent. The Indians
kept coming to beg for food and as long as they were given some they seemed
quit friendly.
In 1873
Patison decided to go back east and visit his father and family. When he
returned he brought his father, Judah with him to visit for a while. Judah was
then a member of the Reorganized Church of Jesus Christ of Latter—Day Saints.
He seemed as sincere in his belief in his church as Patison was sure that his
church was true.
Because of
having two wives and because the persecution of the polygamist families became
so severe, Patison decided to move Sarah and family to Star Valley, Wyoming,
where the Mormons weren’t persecuted so much. Patison took up land at Auburn,
and again they were pioneers of a new community. He was among the first
settlers in Star Valley. Sarah and her family lived there for five years, then
came back to Fairview, for five more years. Then they moved back to Star Valley
settling in Grover where they settled permanently.
During all
these years of moving around Elizabeth (Carson) and her family had remained in
Hyde Park, Patison divided his time between the two families driving the
distance between homes usually in a one horse buggy, often driving a little
high spirited white mare named KORA”.
While in
Star Valley, Patison freighted supplies from Montpelier, Idaho to Star Valley.
One night it was very stormy and cold when it was time to make camp. He found
another freighter nearly frozen. He revived and cared for him. Four other wagon
came into camp. The drivers of these wagons were very profane and drinking
liquor. Patison rebuked them, he said, Mister I don’t like your smoke any
better than your language’.
The
following quotes are from children and grandchildren of Patison Delos Griffeth.
Anciel
Griffeth, his son:
"Father
was a man about five feet eleven inches tall, with blue eyes and dark brown
hair. He was stately, very neat and particular. He was very kind, didn’t even
scold, yet we knew we had to do what we should do. He enjoyed singing, he loved
music, and he loved honesty and virtue. He surely was a good parent. He loved
his family, and loved the gospel. He enjoyed a good joke. At one time he and
his cousin were traveling together. They stayed at a hotel where there were two
Irishmen. The cousin mimicked a hen and a chicken. The Irishmen hunted for them
which amused father. He never told a joke that was not fit for everyone to
hear. I consider him a model MAN”.
His
youngest child, Ina Griffeth:
"I
remember my father as a grey—haired, hazel—eyed, very fine looking man. He was
gentle and kind. The thing that impressed me was the way he prayed in family
prayer. Every word was spoken so clearly that everyone could hear all that was
said. I was not very old when my father died and not being with him all the
time it is difficult to remember all things about him. I know I loved him very
much, and that he was honest and truthful in everything he did.”
His
grandson, George Andrew Griffeth Jr..
"As
far back as I can remember, Grandfather had gray hair. Aunt Phoebe and her
three boys lived with Grandfather and Grandmother after Uncle William Hyde died.
I remember how Grandfather used to catch us boys and have us saw off two or
three lengths of wood before we went to play. We didn’t have coal. The wood was
always piled high and neat. Grandfather was very tender hearted and
sympathetic. It was a pleasure to associate with him”.
His
granddaughter, Alice Albertie Griffeth Griffiths:
“1 would
like to add that Grandpa was a great reader. I remember how he would tell us
children that we had to go out and play or sit down and be quiet, because he
had something that he wanted to read to father. So we would gladly go out and
sit by the curb of the old deep well with its moss covered bucket, where there
was a good rock for cracking walnuts that fell from the tree by the well. I
remember how we used to watch him do carpentry work. When he would plane a
board he would take the curls of wood and hang them on our hair, telling us
that we had pretty ringlets”.
Patison
died a faithful Latter—Day Saint in the home of his wife, Sarah Elizabeth
Roberts, in Star Valley, Wyoming May 11, 1901. He was buried in Grover,
Wyoming.
This life
sketch was taken from the writings of his son Anciel; his daughter Ina;
grandsons George A. Griffeth Jr. and Edward T. Griffeth; granddaughters Mary
Eleanor Griffeth (Bodily) and Alice Albertie Griffeth (Griffiths); great
grandchildren Zola Bodily (Dames) and Eudell Bodily (Gailey).
This
history was compiled by a great granddaughter, Quida Griffiths (Auger)
GRIFFETH / GRIFFITHS
FAMILY
A Compilation Of
Histories And Life Sketches
Collected By And In The Possession
Of Bernon Auger
July 1997
PREFACE
As you read the histories herein, please be aware that every effort has been made to be careful and accurate. However, the original histories used to make this compilation were handwritten and in some cases, not easy to read. Also, in some cases I have combined several sources together and have had to make editing decisions when two sources were not in total agreement.
Spelling of names is consistent with the family group records and histories I have in my possession and——to the best of my knowledge——is correct. The amount of information is such that it is possible there are typographical errors or faults that come from voluminous copying.
Please accept the enclosed material in the spirit it is given. If you find there are mistakes or omissions, feel free to make your own interpretation.
Make note that wherever possible I have used the maiden names of female family members, noting their married names in parentheses. Also, when the writer of any history has referred to “the present time” I have tried to indicate in parentheses the date of the writing.
This volume is prepared in an effort to combine the many histories into one volume for the benefit of a generation that may not have access to this historic and spiritual information.
Bernon J. Auger, husband of
Quida Griffiths (Auger)
Reproduced with permission.